Skip to main content

The Playground and the End of Innocence

A recent reading presented a striking phrase. Moses was preparing the Israelites to go into Canaan, and he referred to “your children who do not know good from bad” (Deuteronomy 1:39). Lots of people throughout history have tried to define this idea of when a child knows good from bad. Jews have bar mitzvahs for boys at age 13 and bat mitzvahs for girls at age 12 to announce that the child is now a son or daughter of the Torah. Some Christians have Confirmation classes about the same age in some traditions, while Roman Catholics confirm at the age of discretion, about age seven. Our church tradition is more of a sliding scale “age of accountability,” where each child is on more of a self-paced Montessori-like exploration until one day they awaken and know right from wrong. When this actually happens is not so apparent; well, at least until you take your children to the playground.

Over the years, we often took our girls to playgrounds, and they never failed to go running toward a playground when they saw it. Seeing the swings, monkey bars, sliding boards, and merry-go-rounds (there used to be one in our hometown until just a few years ago) brought sheer delight on their faces, and I could go sit on the bench and watch them run around.  They would play with other children--even total strangers--for up to an hour. They were not suspicious or duplicitous. The playground was paradise, a place of pure joy.

But a time came when we let them out of the car and only one of the three would run toward the playground—the youngest. The other two had been cast out of the Garden and had no interest in a playground anymore.  Paradise was lost. The teenagers watched from afar on the park bench along with us as their little sister and other younger children shrieked with delight. The older girls had crossed over a line and could now choose not to participate. They now knew good and evil and had outgrown the playground.The world was no longer a big playground of toys, animals, ice cream, and coloring books. They started deciding that they preferred one thing over another, and this included choices of right and wrong.

When Adam and Eve sinned, “their eyes were opened” and they knew good from evil (Genesis 3:7). This was their moral awakening, and they had now chosen to sin. God had to cast them out of the Garden. I cannot say exactly when this happens for each person, but I think the playground is a good metaphor for when we come to know good and evil. I knew when my girls no longer wanted to play on a playground that something had changed. They had crossed over into the realm of moral accountability. They could now choose for themselves.

Popular posts from this blog

Letting Go of Parcels

Today, I am feeling “off” in an “everything is fine but I still don’t feel right kind of way.” It went on for a few days until I finally became so desperate that I needed to go and sit on a boulder next to the constant roar of the swooshing brook at Flat Rock Brook Nature Center. I'm trying to let the sounds of the water drown out all of the oppressive thoughts in my head. Sometimes it takes a while. This is the view of where I station myself, and I think the video captures the sound. (I know some people use this kind of soundscape for sleeping, but I use it today to combat oppressive thoughts.) However, one unoppressive thought is conflicting with the rest in my head, a quote I used in the class I'm teaching this semester: “A man whose hands are full of parcels cannot receive a gift. " C. S. Lewis Lewis said this about spiritual dryness, and I guess this is a good description of where I am right now: spiritually dry. And my hands are full of parcels, which resonates wi

The Power of Public Prayers

“Jewish law prefers that Jews pray communally rather than privately.” Joseph Telushkin, “Minyan,” in  Jewish Literacy , 719. I’ve been thinking about this notion for a few days after I read it because I get the impression that most of the Christians I know pray individually and about their own self interests more than anything else. I know this is true of me. But Telushkin, reiterating the teachings of the rabbis in connecting Jewish prayer to the concept of  minyan , where the minimum number of males required to conduct a worship service or say certain prayers is ten, says that public prayer prevents such personal expressions of self-interest. He says:  " . . . the rabbis apparently felt that public prayers are more apt to be offered for that which benefits the entire community, whereas individuals often pray for that which benefits only themselves, even if it be at the expense of someone else" (719). In Evangelical or Pentecostal services that I've attended, at some

My First Book Has Now Been Published

My first book,  Touching Other Worlds: A Collection of Poems , has now been published. This collection of poems was primarily inspired by my visits to Flat Rock Brook Nature Center in Englewood, New Jersey and a two-month special assignment for UPS commuting to New York City. (You can get a lot of writing done while riding a bus to and from New York City.) It is available online through Amazon and Barnes and Noble.  Click here to print version of Touching Other Worlds on Amazon Click here to Amazon Kindle version of Touching Other Worlds on Amazon Click here to see Touching Other Worlds at Barnes and Noble Click here to LIKE Touching Other Worlds on Facebook