Skip to main content

The Tree of Life: Don't Give Up On It Too Early!

The Tree of Life is Terrence Malick's critically acclaimed, highly-rated movie starring Brad Pitt and Sean Penn that "contemplates human existence from the standpoint of eternity" (New York Times) while at the same time being quirky, odd, and brilliant. Marcia and I went to see it on Saturday night, and I have never watched a movie that caused me to ponder its meaning in its aftermath in the ensuing days. On the flip side, though, I have also never been to a movie where so many people walked out before the end of the movie.

The movie begins with a quotation of Job 38:4-5 against a black background:
Where were you when I laid the earth’s foundation?Tell me, if you understand. Who marked off its dimensions? Surely you know!Who stretched a measuring line across it?
This, I think, is the key to understanding the movie. None of the people who walked out seemed to get it, and no one in any of the reviews I looked up mentioned it either. But it seems to me that the story is the tale of Job set in, well, this is where it gets a little tricky: 1960s and 2000s America. Like Job, tragedy strikes—the death of a son—and through flashbacks to three boys growing up in a family circa the 1960s with a strict father father (Pitt) and gracious mother (Jessica Chastain), seemingly a pair that gives a full-orbed picture of most people's conflicted concept of God. At the beginning, the film briefly looks at the oldest son (Penn) as an adult in a modern high-rise building, but quickly goes back in time to the family's tragedy, and then the film takes us on a journey back to creation in a variety of breathtaking footage of the wonders of creation that seems to last at least twenty minutes. (A few dinosaurs show up too, apparently having wandered over from Jurassic Park.) This is where the audience started getting restless and people started sighing and then finally walking out. But if you know Job 38, the filmmaker has done for the viewer exactly what God did for Job—took him on a tour of creation. This was the only response Job received to his own calamity, but it was enough to get him through. In the end Job worships God without getting the answer he was looking for, but being reminded that the God who made everything is still out there. And this is what the characters wrestle with, individually, after their own tragedy.

After the long creation hiatus, the film get back to the family. The boys grow up in what appears to be an idyllic Texas town, yet we see them subtly losing their innocence in myriad ways, knowing that the middle son came to an untimely death. We see the father's sternness becoming more pronounced. In reality, we see Everyman and Everywoman coming to grips with their own moral awakening and view of God, evidenced by the whispered thoughts and prayers that come forth from the minds of the characters throughout the movie. They are struggling with the big questions of life.

Near the end, the characters end up on a beach in a kind of weird, heavenly scene. The mother seems to resolve her struggle of faith with a whispered confession, and the older son (Penn), whom I don't believe has a spoken line in the movie, is left more ambiguous, as are the other characters.

Overall, The Tree of Life is a brilliant, unevenly paced, thought-provoking, quirky film that asks questions of cosmic importance, yet offers only the same response God gave Job: you weren't there when I created this world, but this God of nature is still watching over creation.

It's too bad so many people gave up before letting this truth unfold.

(I also recommend the New Yorker review of this movie.)

Popular posts from this blog

My Reflections on My UPS Career on Founders Day

We were given a choice whether or not those of us who were having a milestone service year wanted to speak on Founders Day in our department meeting. Since the one consistent feedback I have gotten during my entire 25-year career at UPS was that I don’t speak up enough in meetings, I thought I would make up for the whole thing here today. No one intends to have a long career at UPS. You come to work at UPS as a temporary thing while you are planning your life. Those plans do not include UPS. We come for the benefits, the tuition assistance, the non-standard hours that don’t interfere with classes or our other real jobs. Parents don’t envision their kids growing up and working for UPS. I think these are just the basic realities of life. I worked the majority of my career in Information Services Learning & Development or Corp HR Learning & Development. I would have never lasted 25 years had I been in Operations. I know exactly how long I would have lasted in Operations had I wo...

My Prayer Life Is Like, "Whack" (-a-Mole)

 I’ve been a practicing Christian my entire adult life, and one would think that would result in a certain level of proficiency in certain practices such as what often occurs when one plays golf, tennis, or does various other activities on a regular basis. Prayer is not like this for me though. Prayer is like whack-a-mole. As soon as I knock down a mole that pops up--some sort of obstacle to my praying--another mole rises in its place. "Whack-a-mole" is exactly how I would describe my prayer life, a daily whacking away at things that prevent prayer.

The Power of Public Prayers

“Jewish law prefers that Jews pray communally rather than privately.” Joseph Telushkin, “Minyan,” in  Jewish Literacy , 719. I’ve been thinking about this notion for a few days after I read it because I get the impression that most of the Christians I know pray individually and about their own self interests more than anything else. I know this is true of me. But Telushkin, reiterating the teachings of the rabbis in connecting Jewish prayer to the concept of  minyan , where the minimum number of males required to conduct a worship service or say certain prayers is ten, says that public prayer prevents such personal expressions of self-interest. He says:  " . . . the rabbis apparently felt that public prayers are more apt to be offered for that which benefits the entire community, whereas individuals often pray for that which benefits only themselves, even if it be at the expense of someone else" (719). In Evangelical or Pentecostal services that I've attended, at some...